This was my favorite of the photos I took at a clinic defense action last week in Boston, MA. It was directed at the anti-abortion protestors whom we were at the clinic to counter, though more broadly addressed the entire Boston community, drawing the connections between these conflicts. For analyses of this connection, I recommend this Electronic Intifada article, as well as this piece by INCITE!
The action was a response to the effects of the US Supreme Court striking down the buffer zone law, which had required that protesters (specifically, it was enacted with respect to anti-abortion protesters outside of abortion clinics) remain thirty-five feet away from the clinic being targeted.
Since its nullification, anti-abortion protestors have returned to hovering around the front of the Planned Parenthood building. As long as they are not physically blocking entry, they are considered to be exercising their right to free speech. However, the very real effects of their presence is an end to freedom of movement, as a patient must suffer their entreaties and company as she enters the building, and then wonder about how non-violent these anti-abortionists truly are as she passes through Planned Parenthood’s heavy security precautions.
At the action, I watched one of these anti-abortionists pace back and forth in front of the building, anti-woman literature in his hand, scanning passers by so as not to miss an opportunity to harass any who might have been entering the clinic.
The history of violence associated with these anti-abortion protestors is very recent. The following is from the National Abortion Federation’s website:
“This foundation of harassment [outside of clinics] led to violence with the first reported clinic arson in 1976 and a series of bombings in 1978. Arsons and bombings have continued until this day. Anti-abortion extremists have also used chemicals to block women’s access to abortion employing butyric acid to vandalize clinics and sending anthrax threat letters to frighten clinic staff.
In the early 1990s, anti-abortion extremists concluded that murdering providers was the only way to stop abortion. The first provider was murdered in 1993. Since then, there have been seven subsequent murders and numerous attempted murders of clinic staff and physicians, several of which occurred in their own homes. In 2009, NAF member Dr. George Tiller was shot and killed in his church in Wichita, Kansas.”
This history was viscerally present as I watched the anti-abortion protester pacing back and forth on the sidewalk. While this event was a controversial action in the feminist community here in Boston, it ultimately allowed women and Planned Parenthood patients, including those who attended the event but most importantly those who didn’t and instead happened upon it, to see that there are others willing to push back against the monopoly on space that has long been held by the anti-abortionists. Two of those involved in planning the action argued for it here. They are members of Boston Feminists for Liberation, the independent feminist organization that organized the event.
The action went as I imagined it would: it was low-key, with twenty-five or so (mostly) women holding signs and speaking out on the edge of the sidewalk nearest the street. Dozens of the neighborhood’s residents joined in on the action upon seeing it, and we succeeded in causing a few of the anti-abortionists to pack up their signs and head home early. We also became the focus of their video camera, allowing a brief reprieve for Planned Parenthood’s patients, who would otherwise have been the focus of their filming.
And, as my second favorite sign, also directed at the anti-abortionists, read:
“Life begins when you stand up to right-wing fascists.”
Who can argue with that?